What is Mindfulness -- Christine Forner

I’m reading Dissociation, Mindfulness, and Creative Meditations.

This part is verbatim (page 2):

Mindfulness is an altered state of awareness and consciousness. It is a “thing,” it is a different way of being and it is as different as being awake than being asleep. The brain is different in a mindful state than ordinary consciousness; it is not just an act of the mind. […] Mindfulness is a grander brain task and is based on the maturity of the brain, not just an act of the mind.

I have reworded and remixed what follows as Mindfulness Targets.

Emotions that are felt (usually very):

  • Self Connection
  • Grounded
  • Calm
  • Insightful
  • Blissful
  • Wholeness
  • Self-Compassion & compassion for others

The body feels like it is:

  • Weighted
  • Solid
  • Comfortable
  • Home

Intuitive Knowledge of:

  • Feelings and what they are for
  • Feelings as aspects and an extension of being (there is anger not “I am angry”)

A sense of being:

  • Loved and loving
  • Safe and in control of ourselves and the environment
  • Balanced, stable and regulated
  • Full bodied, and embodied
  • Generous to ourselves and others
  • In a state of loveliness

A sense of being connected to:

  • Ourselves and others
  • Something greater than ourselves

Acting with:

  • Compassion
  • Self-care & care for others
  • Patience for ourselves and others
  • Non-judgement and awareness of the whole self

Redirect: http://www.sitwithariadne.com/what-is-mindfulness

v1.1 2-Apr-2022. Reprinted under Fair Use.

Guest Post: Valerie Talks about Wisdom Versus Knowledge

Valerie: So... this is what I like to call the Snow Shoveling Problem. This is an elaboration of what Ariadne was saying about not being able to conceptualize the path, or the wisdom of the suttas.

You have the experience (literally the wisdom) of having the cold deep set into your bones. Of coming inside and feeling a warm drink map out your insides. And of having the outer skin of your body be fully warmed up now, while the insides are still icy.

If you talk to someone who’s lived in Florida their whole life, and describe those experiences to them, they can be the smartest, most imaginative person in the world, but they’ll still only be able to construct a mental model of the experience. You can’t transmit the body knowledge of the experience, the learned wisdom of it. They would have to have that experience themselves, to understand it. Knowledge (left brain, concepts, ideas, mental models) is incomplete, when it isn’t paired with wisdom (right brain, body knowledge, felt experience, emotions). And an incomplete understanding of an experience... is incomplete.

The suttas, and path, and awakening are like that. Many people, including myself when I started out, try to conceptualize what awakening is like. But it’s not simply a mental model, it’s not a concept, and it can’t be conveyed by concepts. It can only be experienced. Having stream entry gives you a basic body knowledge/wisdom of awakening, without which you can’t see the entirety of where the suttas point.

Trying to understand where the maps (suttas, descriptions) lead before doing the actual work of sitting and experiencing it is one of the traps that gets people caught in the dark night. I was there for a fair bit. It’s kind of like a... permanent existential crisis, the entirety of the world goes bleak and gray, even the things you thought were important cease to matter, and you have nothing to cling to.

The way around that, is by already having a strong practice, focused on jhana work.

v1.0 - Last edit 15-March-2021
© 2021. This work is licensed under a CC BY 4.0 license

Low Or No Spoon Meditation

Low Or No Spoon Meditation

This is a trauma-aware low spoon meditation designed for folx who struggle with meditation.

A goal of these instructions are first, do no harm.

Our lives are already hard. Meditation can make living easier, via practicing kindness and gentleness.

If in doubt, kind it out.

(If anything causes stress or thought spirals, don’t do it!)

How much time?

I would set a timer for a low (what I think as trivial) amount of time. Sometimes I glance at my phone, or ask Alexa to set a timer for me. Sometimes I use a timer app. Sometimes I meditate until something (like if I’m standing in line, or waiting for something else to happen).

I have problems constantly checking the time, so I use a timer. Some folxs hate timers. Do whatever is kindest to yourself.

How do I sit?

I generally don’t worry about posture or what my eyes are doing. Sometimes I keep them open to stay grounded (sensations can become too much) or awake.

My base intentions

  • To stay in the same spot.
  • To let go of narration and thinking.

What makes meditation, meditation is learning another way of knowing, besides thinking. We are pretty used to thinking tho so … If you do these things, that’s ok. I say to myself:

“I moved, but that’s OK”

“I thought about something and that’s OK.”

“I want to do something else, but this is time I’m spending practicing kindness and that’s OK.”

"But don’t I have to do these things (remain absolutely still – never think) to meditate?"

Kindness towards our sensory universe is what we are practicing, it’s a cultivated skill, I don’t think we can get it all at once. Part of that is forgiveness, it’s OK to make mistakes, to learn, to grow.

But what if I’m not kind to myself?

That’s OK too. We are practicing.

We are practicing intending towards kindness. I feel it’s important to practice being nice to ourselves, and for these few moments, we want to lower our expectations, not raise them. A lot of folx expect a lot out of us, constantly, especially ourselves. Meditation is a place where we can really practice being gentle with ourselves.

  • I gently invite myself to relax.
  • I remind myself it doesn’t seem to help to expect anything.

What next?

I invite some awareness into my body. I view meditation as a pathway to cultivate self-compassion & self-awareness.

  • If I’m calm, or happy, or relaxed. I just … melt into those things. I don’t seek anything else out. I stop and enjoy what is there.

If I’m not in a good starting place (my internal world is chaotic, or noisy, or loud) I find a part of myself I can watch and relax into. These places are called anchors. Think of it like finding a window during a rainstorm to look outside. You are safe inside, looking out onto the rain.

  • Sometimes it’s the breath. I like to take nice slow breaths (it slows down thoughts).
  • Sometimes it’s the mind thinking things. I don’t stop the thoughts, I intend to just watch them, like rain.
  • Sometimes it’s body posture. I gently notice how I’m holding the body.
  • Sometimes it’s emotions. I don’t try to control them, just watch them unfold.
  • Sometimes it’s tingles or body sensations. I don’t try and control or even understand. Just watch.

If pleasant sensations (like calm, or happiness or relaxation) appear doing the above, I savor them, then I try and remember what I did to reach this pleasant state. The danger is thinking repeating the exact same steps works, every time. That’s what makes this practice, learning what works and what doesn’t with kindness.

A tremendous kindness we can give ourselves is … just knowing what’s going on inside ourselves. Judgement doesn’t seem to help, when I judge myself I say “that’s OK” and watch the judgement. Kindness heals judgement, not more judgement.

I wouldn’t push for force myself, kindness doesn’t arrive via force, we are not trying to overpower the mind.

I remind myself that if what I’m doing is making my meditation worse, I shouldn’t do it. I pick other things to do.

Mantras

When I find it’s too hard to observe, or I notice my thoughts are speeding up, I try and ground myself in a mantra, which is just an intention I repeat over and over again. One of my teachers said it’s like casting seeds, sometimes we may need to cast a lot of seeds, and that’s OK.

I never repeat a mantra I don’t agree with. I don’t want to lie to myself. Pick one (or a few):

  • May I enjoy spending time with myself.
  • May I enjoy practicing kindness with myself.
  • May I practice self-compassion.
  • May I let go of expectations.
  • May I judge myself less.
  • May I let go of perfectionism.
  • May I enjoy being vs doing.
  • May I forgive myself for not understanding.
  • May I forgive myself for not being able to forgive myself.
  • May I hate myself less.
  • May I learn to trust my own sensations.

Additional Mantras: Foster’s Mantras

Ending Early

Sometimes I end my meditations early, they are too hard. That’s OK too. I usually end a meditation early if I can tell it’s making me worse, faster. Sometimes afterwards I want to immediately meditate more, so … I’ll just repeat these instructions.

v1.4 - Last edit 8-July-2024
This is work dedicated to the Public Domain via CC0 1.0