When to Ban Someone

Maybe you are running a sangha and need to know where the line is to ban a member.

The Buddha gave this advice in a Sutta called Trash.

The short reason is: some bad barley spoils the bunch.

AN 8.10 - Trash

At one time the Buddha was staying near Campā on the banks of the Gaggarā Lotus Pond. Now at that time the mendicants accused a mendicant of an offense. The accused mendicant dodged the issue, distracted the discussion with irrelevant points, and displayed annoyance, hate, and bitterness.

Then the Buddha said to the mendicants, “Mendicants, throw this person out! Throw this person out! This person should be shown the door. Why should you be vexed by an outsider?

Take a case where a certain person looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes. That is, so long as the mendicants don’t notice his offense. But when the mendicants notice the offense, they know that he’s a corrupt ascetic, just useless trash. When they realize this they send him away. Why is that? So that he doesn’t corrupt good-natured mendicants.

Suppose in a growing field of barley some bad barley appeared, just useless trash. Its roots, stem, and leaves would look just the same as the healthy barley. That is, so long as the head doesn’t appear. But when the head appears, they know that it’s bad barley, just useless trash. When they realize this they pull it up by the roots and throw it outside the field. Why is that? So that it doesn’t spoil the good barley.

In the same way, take a case where a certain person looks just the same as other good-natured mendicants when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes. That is, so long as the mendicants don’t notice his offense. But when the mendicants notice the offense, they know that he’s a corrupt ascetic, just useless trash. When they realize this they send him away. Why is that? So that he doesn’t corrupt good-natured mendicants.

This goes on for some ways.

I originally read it in this book
The Buddha’s Teachings on Social and Communal Harmony - Edited and introduced by Bhikkhu Bodhi

v1.0 - Last edit 8-July-2024
This is work dedicated to the Public Domain via CC0 1.0

People Who Should be Avoided

The Buddha gave this advice in a Sutta called Offensive.

AN 3.27 - Offensive

Looked on with Disgust and Avoided

  • Unethical, bad qualities, filthy
  • Underhanded, not an ascetic or spiritual practitioner (claims to be one – rotten and depraved)
    Following this person you can get a bad reputation

Looked on with Equanimity and Avoided

  • Irritable and bad-tempered
  • Light criticism results in them blowing up
  • Displays annoyance, hatred, and bitterness
    There is a risk this person could harm you, physically or mentally

I originally read it in this book, on page 55.
The Buddha’s Teachings on Social and Communal Harmony - Edited and introduced by Bhikkhu Bodhi

v1.0 - Last edit 14-November-2021
© 2021. This work is licensed under CC BY 4.0 (share and remix)

Outcasts and Lowlifes

The Buddha was big on discernment. When someone asked him what makes someone an Outcast/Lowlife he gave a pretty detailed answer. I’ve condensed it from the Sutta:

Sn 1.7 - The Lowlife

  • Harms living creatures and has no kindness for creatures
  • Irritable, hostile, wicked, offensive, deceitful, deficient in view
  • Destroys Villages, Cities
  • Thieves & Muggers
  • Lying to someone about owing a debt
  • Lying to others to create wealth
  • Making up stories about stuff that didn’t happen.
  • Trying to sleep with others committed sexual partners
  • Not taking care of parents in old age
  • Abusing family verbally or physically
  • Asked what is good, teaches what is actually bad.
  • Gives advice with a hidden agenda.
  • Hides bad deeds from others.
  • Eats at another’s place, doesn’t return the favor.
  • Lies to religious people (monks, nuns, nobles).
  • Abuses or doesn’t share food with religious people (monks, nuns, nobles).
  • Extols themselves and disparages others.
  • Bullies
  • Wealth hoarders
  • Oppressors
  • Insults the Buddha or the Buddha’s disciples.
  • Claims to be perfected – but isn’t (this is considered the lowest)

Someone isn’t permanently an Outcast/Lowlife, but while doing these things, they can fall into this category.

I originally read it in this book
The Buddha’s Teachings on Social and Communal Harmony - Edited and introduced by Bhikkhu Bodhi

v1.0 - Last edit 14-November-2021
© 2021. This work is licensed under CC BY 4.0 (share and remix)

Things To Renounce

I view these as practice targets, things to renounce via the middle path.

This is based on the following Sutta. I added some links to Merriam Webster (I didn’t know what some of these words meant myself).

From MN3: Heirs in the Teaching

v1.0 - Last edit 13-Nov-2021
© 2021. This work is licensed under CC BY 4.0 (share and remix)